Even though this article was posted a couple of years ago, I find it interesting that it should pop up in my Inbox just after I wrote my own article on a similar theme. It’s worth reading as it covers essentially the same territory in a different manner but with the same inevitable conclusions. It begins:
The key to Jewish power rests principally on two things: control of banking and finance, and control of mass media. One is used as a tool to enslave us physically, the other mentally. Over the past hundred years they have gained almost a complete monopoly on them both throughout the world, especially in the West. In order to grasp the full extent of Jewish power today and understand how they have acquired it, one needs to look briefly at the history of banking, beginning with the Bank of England.
The Jews were kicked out of England in 1290 by King Edward I for money-lending. He gave them a deadline and declared that any Jews found in England after that time would be executed. Laws were then enacted to ensure that they could never return.
England prospered for hundreds of years without the Jews until finally, in 1656, they were let back in by Oliver Cromwell. Thirty eight years later, in 1694, they set up the Bank of England.
Jewish banking utilizes the immoral and historically condemned practice of usury and is designed to enslave entire countries through accumulating interest that can never be paid off. Within a century of Jews having seized financial dominance, England’s national debt went from a mere 1.5 million to an astronomical 848 million.
With the Rothschild family at the forefront, one by one they began setting up banks of this nature in countries all across Europe. In Russia, the Czar refused a Jewish central bank, and for this Nathan Rothschild vowed to one day destroy him and his family. America was also somewhat resistant to this treachery, but in 1913, with their puppet President Woodrow Wilson and a sold out Congress, the Jews finally established their private Federal Reserve bank.
End of quote. You can see, the author gets quickly to the point.
You can read the rest if it interests you. Until and unless we understand this, we will never be free of it and all it has led to.
Richard
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