And whilst I’m rattling this horrific cage of lies, this just turned up in my email:
The story of the impostor “Binjamin Wilkomirski” has been generally well known for almost two years, but new revelations were coming out as late as last fall. I think there are some aspects of it that deserve added stress and contemplation. There is more here than the tale of a con man being nabbed.
In 1996 a book appeared, authored by Binjamin Wilkomirski, entitled Fragments: Memories of a Childhood 1939-1948. It had been published the previous year, in its original German. In this book the author related that he was born a Jew in Latvia and was separated from his parents at age three, was sent to German concentration camps, to Majdanek, then Auschwitz, where he endured a living hell. Liberated at the end of the war, he was adopted by a Swiss family named Dössekker, from which he took the name Bruno Dössekker.
His memoirs, which immediately won wide acclaim, were promoted by the US Holocaust Memorial Museum and won the National Jewish Book Award for 1996. In France his book won the Prix Mémoirs de la Shoah, and in Britain the Jewish Quarterly literary prize.
Eventually his tale was supported by a woman named Laura Grabowski, who said she was also a Jewish survivor of Auschwitz and remembered Wilkomirski: “He’s my Binji, that’s all I know” she said.33 She had her own tale of suffering at Auschwitz at the hands of Josef Mengele and other Germans, and the scars to prove it. Wilkomirski and Grabowski went on lecture and concert tours individually and together.
Raul Hilberg appears to have been an early skeptic. Swiss Jewish journalist Daniel Ganzfried heard rumors that Wilkomirski’s story was not true. He investigated and determined that the Latvian Jew “Binjamin Wilkomirski” was actually a Swiss gentile, born on February 12, 1941, to an unwed Swiss mother named Yvonne Berthe Grosjean, and later adopted by the Dössekker family. He was never incarcerated at Auschwitz. Ganzfried’s expose was published in the Swiss weekly Weltwoche during August and September 1998. Wilkomirski subsequently refused to submit to a DNA comparison with Max Grosjean, Yvonne’s brother.34
Laura Grabowski was exposed as a fraud in October 1999 by the Christian magazine Cornerstone. Her real name was Laurel Rose Willson, born to Christian parents on August 14, 1941, in Washington state, and of course she was never incarcerated at Auschwitz. She had earlier written books under the name Lauren Stratford, claiming she had suffered ritual satanic abuse, citing the same scars which she later claimed were inflicted by Mengele. (The scars were apparently self-inflicted.) As such she appeared on talk shows such as Oprah to relate her ordeals. When she decided that she would also be Laura Grabowski, she transposed the stories of ritual satanic abuse to the new setting Auschwitz.35
An important observation is that the downfalls of Dössekker and Willson did not come about because their claimed experiences were determined to be phony. Though Ganzfried and others thought there was something fishy about Wilkomirski’s story in itself, for example, his claim that as a lone Jewish child, four years old, he was able to survive the “Holocaust,” they were nailed on the issue of identity. They are gentiles who were not in a German concentration camp during World War II; they only visited them years later.
They are contrasted for example to Elie Wiesel, who cannot be discredited on the basis of identity, since he is a Jew who was actually interned at Auschwitz. Against Wiesel’s concoctions society has yet to develop an effective defense, by listening to revisionists instead of its current leaders.
Wilkomirski’s Fragments is no more or less plausible, in itself, than Wiesel’s Night. For example, Wiesel admitted in Chapter 5 that, when the Germans evacuated Auschwitz, he had the option of staying at the hospital, with his father registered as a patient, to await the Soviets. He chose rather to join the evacuation, taking his father with him, on a predictably difficult journey to another German concentration camp. That is as implausible as anything in Wilkomirski’s book if one is to believe Wiesel’s tale of the horrors inflicted by the Germans at Auschwitz.
End of quote.
We all so want to believe that nobody could be so evil that they would go to any lengths to control the world for their own ends, including lies, deceit and murder by the millions. Sadly, it is true, and we are all inside their propaganda, which fashions our beliefs; and we take those beliefs to be ourselves, so when somebody attacks our beliefs, we take it to be an attack on us.
They understand us very well and almost all of us are stuck to their fly paper, living the illusion as if it were true.