The Bolshevik Revolution was a Zionist-led takeover of Russia

As with my piece on the Holocaust (the world is celebrating the 70th anniversary of the liberation of the Auschwitz slave labour camp by Russia today), this is a controversial subject.

So, let’s look at the evidence.

Firstly, let’s begin with Wikipedia, which many still believe is a source of accurate information. Under Jewish Bolshevism, we find the following:

Jewish Bolshevism also known as Judeo-Bolshevism is a conspiracy theory that the Jews were at the origin of the Russian Revolution and held dominant power among Bolsheviks. Similarly the Jewish Communism theory implies that Jews have been dominating the Communist movements in the world. They are part of the Jewish World Conspiracy theory that Jews control world politics.[1] The expressions have been used as a catchword for the assertion that Communism is a Jewish conspiracy, and it has often coincided with overtly aggressive nationalistic tendencies in the 20th century and 21st century. In Poland, “Judeo-Bolshevism” was known as Żydokomuna and was used as an antisemitic stereotype.[2] Scholars dismiss this theory.[3] [4]

So, let’s note this and look elsewhere.

In this 1976 video and his book Wall Street and the Bolshevik Revolution (1974), Antony Sutton discusses the defining role of Wall Street bankers and American businesses, as well as explaining how Trotsky (a Jew who changed his name from Bronstein) spent time in in New York and lived comfortably, with apparently no visible means of support, before being allowed to freely travel to Russia with other Bolsheviks, but does not support the notion that the Bolshevik Revolution was Jewish inspired.

Turning now to Denis Fahey’s book The Rulers of Russia (1939), Fahey provides extensive evidence of the extensive Jewish involvement. For example, he quotes Robert Wilton, the Russian correspondent of The Times for seventeen years. Wilton provided extensive detail of the various levels of the Bolshevik organisational structure in his French book Les Derniers Jours des Romanof, a list which was interestingly excluded from his English edition published in 1920. As a result of his publications, Wilton’s days in English journalism were ended and he died in dire straits in January, 1925.

Quoting Fahey on Wilton’s book:

On page 29 of Les Derniers jours des Romanof, we read:

“In order not to leave myself open to any accusation of prejudice, I am giving (on pages 136-137) the list of the members of the Central Committee, of the Extraordinary Commission and the Council of Commissars functioning at the time of the assassination of the Imperial Family. The 62 members of the Committee were composed of 5 Russians, 1 Ukrainian, 6 Letts, 2 Germans, 1 Czech, 2 Armenians, 3 Georgians, 1 Karaim (Jewish sect), 41 Jews.1 The extraordinary Commission of Moscow was composed of 36 members, including 1 German, 1 Pole, 1 Armenian, 2 Russians, 8 Letts, 23 Jews.  The Council of the People’s Commissars numbered 2 Armenians, 3 Russians, 17 Jews.  According to the data furnished by the Soviet Press, out of 556 important functionaries of the Bolshevik State, including the above-mentioned, there were in 1918-1919, 17 Russians, 2 Ukrainians, 11 Armenians, 35 Letts, 15 Germans, 1 Hungarian, 10 Georgians, 3 Poles, 3 Finns, 1 Czech, 1 Karaim, 457 Jews.

“If the reader is astonished to find the Jewish hand everywhere in the affair of the assassination of the Russian Imperial family, he must bear in mind the formidable numerical preponderance of Jews in the Soviet administration.”

On pages 136-138, then, of the same work, the author writes: “It is in the Central Committee of the Bolshevik Party that the governmental power resides. It was composed as follows in 1918: Bronstein (Trotski), Apfelbaum (Zinovieff), Lourie (Larine), Ouritski, Volodarski, Rosenfeldt (Kamenef), Smidovitch,  Sverdlof  (Yankel),  Nakhamkes  (Steklof).

Jews .  .  .  . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .  . .  .   .  .  .  . 9

Oulianof (Lenine), Krylenko, Lounatcharski. Russians   . . . . . .  3

The other Russian Socialist Parties are similar in composition. Their Central Committees are made up as follows:

S.D. Mensheviks, 11 members, all Jews; Communists of the People, 6 members, of whom 5 are Jews and one is a Russian ; S.R. (Right Wing), 15 members, of whom 13 are Jews and 2 are Russians (Kerenski, who may be of Jewish origin, and Tchaikovski) ; S.R. (Left Wing), 12 members, of whom 10 are Jews and 2 are Russians; Committee of the Anarchists of Moscow, 5 members, of whom 4 are Jews and one is a Russian; Polish Communist Party, 12 members, all Jews, including Sobelson (Radek), Krokhenal (Zagonski) and Schwartz (Goltz).

“These parties, in appearance opposed to the Bolsheviks, play the Bolsheviks’ game on the sly, more or less, by preventing the Russians from pulling themselves together. Out of 61 individuals at the head of these parties, there are 6 Russians and 55 Jews. No matter what may be the name adopted, a revolutionary government will be Jewish.

The Council of the People’s Commissars comprises the following:-

Ministry or Commissariat    

Role Name Nationality
President Oulianof (Lenine) Russian (his Jewish connection is debated)
Foreign Affairs Tchitcherine Russian
Nationalities Djougachvili (Stalin) Georgian
Agriculture Protian Armenian
Economic Council Lourie (Larine) Jew
Food-Controller Schlichter Jew
Army and Navy Bronstein (Trotski) Jew
State-Control Lander Jew
State Lands Kauffmann Jew
Works V. Schmidt Jew
Social Relief E. Lilina (Knigissen) Jewess
Public Instruction Lounatcharsky Russian
Religions Spitzberg Jew
Interior Apfelbaum (Zinovief) Jew
Hygiene Anvelt Jew
Finance Isidore Gukovski Jew
Press Volodarski Jew
Elections Ouritski Jew
Justice I. Steinberg Jew
Refugees Fenigstein Jew
Refugees (Assistant) Savitch Jew
Refugees       “        Zaslovski Jew

 

Out of 22 members, there are: 3 Russians, 1 Georgian, 1 Armenian, 17 Jews.

 

The following is the list of members of the Central Executive Committee

Name Nationality Name Nationality
Sverdlof (President) Jew Lander Jew
Avanessof (Secretary) Armenian Lounatcharski Russian
Bruno Lett Peterson Lett
Breslau Lett Peters Lett
Babtchinski Jew Roudzoutas Jew
Boukharine Russian Rosine Jew
Weinberg Jew Smidovitch Jew
Gailiss Jew Stoutchka Lett
Ganzburg Jew Nakhamkes  (Steklof) Jew
Danichevski Jew Sosnovski Jew
Starck German Skrytnik Jew
Sachs Jew Bronstein  (Trotski) Jew
Scheinmann Jew Teodorovitch Jew
Erdling Jew Terian Armenian
Landauer Jew Ouritski Jew
Linder Jew Telechkine Russian
Wolach Czech. Feldmann Jew
Dimanstein Jew Froumkine Jew
Encukidze Georgian Souriupa Ukrainian
Ermann Jew Tchavtchevadze Georgian
Joffe Jew Scheikmann Jew
Karkhline Jew Rosental Jew
Knigissen Jew Achkinazi Imeretian
Rosenfeldt (Kamenef) Jew Karakhane Karaim
Apfelbaum (Zinovief) Jew Rose Jew
Krylenko Russian Sobelson (Radek) Jew
Krassikof Jew Sch1ichter Jew
Kaprik Jew Schikolini Jew
Kaoul Lett Chklianski Jew
Oulianof (Lenine) Russian Levine (Pravdine) Jew
Latsis Jew

 

Accordingly out of 61 members, 5 are Russians, 6 are Letts, 1 is a German. 2 are Armenians, 1 is a Czech, 1 is an Imeretian, 2 are Georgians, 1 is a Karaim, 1 is a Ukrainian, and 41 are Jews.

Extraordinary Commission of Moscow

Name Nationality Name Nationality
Dzerjinski (President) Pole Antonof Russian
Peters (Vice-President) Lett Delafabre Jew
Chklovski Jew Tsitkine Jew
Kheifiss Jew Roskirovitch Jew
Zeistine Jew G. Sverdlof Jew1
Razmirovitch Jew Biesenski Jew
Kronberg Jew Blioumkine Jew2
Khaikina Jewess Alexandrovitch Russian3
Karlson Lett I. Model Jew
Schaumann Lett Routenberg Jew
Leontovitch Jew Pines Jew
Jacob Goldine Jew Sachs Jew
Galperstein Jew Daybol Lett
Gniggisen Jew Saissoune Armenian
Latzis Lett Deylkenen Lett
Schillenkuss Jew Liebert Jew
Janson Lett Vogel German
Rivkine Jew Zakiss Lett

 

In all, 36 members of whom 1 is a Pole, 1 a German, 1 an Armenian, 2 are Russians, 8 are Letts, and 23 are Jews.

1 Brother of President of Central Executive Committee.

2 Count Mirbach’s assassine.

3 Blioumkine’s accomplice.

End of quote.

Fahey provides other extensive evidence for the Jewish dominance of Bolshevism; however, just these tables tell the story of the Jewish domination of the Bolshevik organisation.

Now, let’s turn to this article by Rev. Ted Pike:

The Jewish Encyclopedia (Socialism, p. 418) frankly points out that “Jews have been prominently identified with the modern Socialist movement from its very inception.” “Scientific socialism,” or what we call communism, says the Universal Jewish Encyclopedia in its article on socialism, “originated in the combination of Jewish Messianic feeling with German philosophy” 1 Marx, of course, was Jewish. But, just as important, Jews at all levels, from high financiers like the Warburgs, Schiffs and Rothschilds to rugged revolutionaries like Trotsky, Kamenev, Sverdlov and Zinoviev, made the success of communism possible.

Gary Allen in his book None Dare Call It Conspiracy, pp. 68-75, fingers those key Jewish financiers, especially Max Warburg in Germany and Jacob Schiff in America, who provided millions to arm and subsidize Jewish revolutionaries returning to Russia under the leadership of Trotsky. Schiff, head of the international banking firm of Kuhn, Loeb and Co. (now Chase Manhattan) was particularly influential. Quoting the New York Journal-America of February 3, 1949 out of Allen’s book: “Today it is estimated by Jacob’s grandson, John Schiff, that the old man sank about $20,000,000 for the final triumph of Bolshevism in Russia.” (Remember, that was when a common wage for adult hard labor was several dollars per day.) 2

Jews Tell Us Communism was Jewish

Let’s ease into this controversial subject by introducing some mild, yet tantalizing quotes from the authoritative Encyclopedia Judaica’s article on Communism.

The Communist movement and ideology played an important part in Jewish life, particularly in the 1920’s, 1930’s, and during and after World War II. Individual Jews played an important role in the early stages of Bolshevism and the Soviet regime. The great attraction of communism among Russian, and later also, Western, Jewry emerged only with the establishment of the Soviet regime in Russia.

How involved were the Jews? It continues by admitting that the “anti-Semitic” counteroffensive of the White Russian armies in 1918 “drove the bulk of Russian Jewish youth into the ranks of the Bolshevik regime.”  The bulk of Jewish youth. This means that the majority of all young Soviet Jews were communists. Jews, it says, found great opportunity within Bolshevism, “occupying many responsible positions in all branches of the party and state machinery at the central and local seats of power.” (pg. 791)

Bolshevism had become the Jewish cause as:

Many Jews the world over therefore regarded the Soviet concept of the solution to the “Jewish question” as an intrinsically positive approach Communism and support of the Soviet Union thus seemed to many Jews to be the only alternative, and Communist trends became widespread in virtually all Jewish communities. In some countries Jews became the leading element in the legal and illegal Communist parties and in some cases were even instructed by the Communist international to change their Jewish-sounding names and pose as non-Jews, in order not to confirm right-wing propaganda that presented Communism as an alien, Jewish conspiracy (pg. 792).

End of quote.

Quite a number of articles quote the Encyclopedia Judaica on this matter.

One last quote from this article:

Quoting from the American Hebrew of September 8, 1920:

The Bolshevist revolution in Russia was the work of Jewish brains, of Jewish dissatisfaction, of Jewish planning, whose goal is to create a new order in the world. What was performed in so excellent a way in Russia, thanks to Jewish brains, and because of Jewish dissatisfaction, and by Jewish planning, shall also, through the same Jewish mental and physical forces, became a reality all over the world.

This last quote points very clearly to the broader plans behind the scenes, of which a great deal of evidence is present. More on this later.

Henry Ford, in his series of articles in the Dearborn Independent in 1920-1 (just after the Bolshevik Revolution in 1917), discusses the Revolution on many occasions. For example:

It is curious to note how this religious program has worked out in Russia where Trotsky (as loudly heralded in the American Jewish Press) is said to have no religion, and where Jewish commissars tell dying Russians who ask for priests, “We have abolished the Almighty.” Miss Katherine Dokoochief is reported, under a Philadelphia date, to have told the Near East Relief that Russian Christian churches have been subjected to the vilest indignities by the Bolsheviki, details of which she gives; but “the synagogues remain untouched, meeting with no damage.”

And this:

The Bolshevik Government, as it stood late this summer when the latest report was smuggled through to certain authorities, shows up the Jewish domination of the whole affair. It has changed very slightly since the beginning. We give only a few items to indicate the proportion. It must not be supposed that the non-Jewish members of the government are Russian. Very few Russians have anything to say about their own country these days. The so-called “Dictatorship of the Proletariat,” in which the proletariat has nothing whatever to say, is Russian only in the sense that it is set up in Russia; it is not Russian in that it springs from or includes the Russian people. It is the international program of the Protocols, which might be “put over” by a minority in any country, and which is being given a dress-rehearsal in Russia.

And this:

Dr. George A. Simons, a clergyman in charge of an American congregation in Petrograd at the time the Bolshevik terror broke out, was a witness. Parts of his testimony are given here: “‘ There were hundreds of agitators who followed in the trail of Trotsky-Bronstein, these men having come over from the lower East Side of New York * * * A number of us were impressed by the strange Yiddish element in this thing right from the start, and it soon became evident that more than half the agitators in the so-called Bolshevik movement were Yiddish.’ “Senator Nelson — ‘Hebrews?’ “Dr. Simons — ‘They were Hebrews, apostate Jews. I do not want to say anything against the Jews, as such. I am not in sympathy with the anti-Semitic movement, never have been, and do not ever expect to be * * * But I have a firm conviction that this thing is Yiddish, and that one of its bases is found in the East Side of New York.’ “Senator Nelson — ‘Trotsky came over from New York during that summer, did he not?’ “Dr. Simons — ‘He did.’

And this:

William Chapin Huntington, who was commercial attache of the United States Embassy at Petrograd, testified: “The leaders of the movement, I should say, are about two-thirds Russian Jews * * * The Bolsheviks are internationalists, and they were not interested in the particular national ideals of Russia.” William W. Welch, an employee of the National City Bank, New York, testified: “In Russia it is well known that three-fourths of the Bolshevik leaders are Jewish * * * There were some — not many, but there were some — real Russians; and what I mean by real Russians is Russian -born, and not Russian Jews.”

Now, Henry Ford came in for great criticism as being anti-Semitic (that wonderful, weaponised term that points to the game behind the game, since most Semites are not Jewish and most Jews are not Semites – simply accusing someone of being anti-Jewish does not carry the same weaponised sting), as is illustrated in this Wikipedia entry. But what Ford did extensively in his writings was to quote the testimony of others, and very often Jewish testimony and quotations for the arguments he made. You can see this in the examples I give you above.

To cap this off, I share with you this 2006 article by Sever Plocker (a Jew) entitled “Stalin’s Jews – We mustn’t forget that some of greatest murderers of modern times were Jewish”. I quote:

Here’s a particularly forlorn historical date: Almost 90 years ago, between the 19th and 20th of December 1917, in the midst of the Bolshevik revolution and civil war, Lenin signed a decree calling for the establishment of The All-Russian Extraordinary Commission for Combating Counter-Revolution and Sabotage, also known as Cheka.

 Within a short period of time, Cheka became the largest and cruelest state security organization. Its organizational structure was changed every few years, as were its names: From Cheka to GPU, later to NKVD, and later to KGB.

 We cannot know with certainty the number of deaths Cheka was responsible for in its various manifestations, but the number is surely at least 20 million, including victims of the forced collectivization, the hunger, large purges, expulsions, banishments, executions, and mass death at Gulags.

 Whole population strata were eliminated: Independent farmers, ethnic minorities, members of the bourgeoisie, senior officers, intellectuals, artists, labor movement activists, “opposition members” who were defined completely randomly, and countless members of the Communist party itself.

 In his new, highly praised book “The War of the World, “Historian Niall Ferguson writes that no revolution in the history of mankind devoured its children with the same unrestrained appetite as did the Soviet revolution. In his book on the Stalinist purges, Tel Aviv University’s Dr. Igal Halfin writes that Stalinist violence was unique in that it was directed internally.

 Lenin, Stalin, and their successors could not have carried out their deeds without wide-scale cooperation of disciplined “terror officials,” cruel interrogators, snitches, executioners, guards, judges, perverts, and many bleeding hearts who were members of the progressive Western Left and were deceived by the Soviet regime of horror and even provided it with a kosher certificate.

 All these things are well-known to some extent or another, even though the former Soviet Union’s archives have not yet been fully opened to the public. But who knows about this? Within Russia itself, very few people have been brought to justice for their crimes in the NKVD’s and KGB’s service. The Russian public discourse today completely ignores the question of “How could it have happened to us?” As opposed to Eastern European nations, the Russians did not settle the score with their Stalinist past.

 And us, the Jews? An Israeli student finishes high school without ever hearing the name “Genrikh Yagoda,” the greatest Jewish murderer of the 20th Century, the GPU’s deputy commander and the founder and commander of the NKVD. Yagoda diligently implemented Stalin’s collectivization orders and is responsible for the deaths of at least 10 million people. His Jewish deputies established and managed the Gulag system. After Stalin no longer viewed him favorably, Yagoda was demoted and executed, and was replaced as chief hangman in 1936 by Yezhov, the “bloodthirsty dwarf.”

 Yezhov was not Jewish but was blessed with an active Jewish wife. In his Book “Stalin: Court of the Red Star”, Jewish historian Sebag Montefiore writes that during the darkest period of terror, when the Communist killing machine worked in full force, Stalin was surrounded by beautiful, young Jewish women.

End of quote.

So, for me, based on the abundant evidence of the time and in complete conflict with the Wikipedia entry on the subject, the Bolshevik Revolution in Russia and the majority of the abuses perpetrated against the Russian people, were Jewish in origin and, in my view, a step along the path that the Zionist organisation (I hasten to say, this is only a part of the Jewish population) had planned.

Until we begin to recognise what has happened in our world, we cannot begin to understand what is now happening in it.

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